He is most remembered for his Advaita Vedantist text, the Dasbodh.His father died when Ramdas was eight, turning him into an introvert.At age 12 he claimed that the Hindu G Lord Ram appeared to him and advised him to count the 13 lettered Ram tarak Mantra times at least once a day.
Then Lord Ram accepted him as his disciple, renaming him Ramdas. Marathi is an Indo-Aryan language spoken by the Marathi Manache Shlok Manache Shlok teaches your mind to change yourself gradually. Manache Shlok Shri manache Shlok provides the 2 Language support i. The great saint Samartha Ramdas teaches us to have dialogue with our own mind. It was so heavy that it was impossible for a single person to lift, let alone find the physical strength to bear it up from the river bed in both hands while swimming up from the bottom of the lake. The fervour of Shree Samarthas message is undiluted in any language, but its beauty is admittedly best heard or sung in the original Marathi. Recognizing that the mind is the only instrument to attain Godhood, yet the biggest obstacle in our path, Shree Ramdas Swami addresses his words to the mind. However, says Shree Ramdas Swami, it can be transformed into a great ally if it is aligned with our ultimate spiritual purpose. It is then the enormously powerful instrument with which we can understand and experience the deepest, most esoteric secret of the Self with the grace of the Lord. These shlokas have their origin in the soul of a great spiritual Master, an avatar of Lord Hanuman himself, the ultimate devotee of Lord Rama. Every word resonates with the ring of his own Self-Realization. With the deep compassion that is so much a part of saints and spiritual preceptors, he tries to make us aware of our ignorance so that we too may know the Truth. For the Lord walks a thousand steps towards us for every step we take towards Him. In his infinite mercy, He Himself graces us and lifts us out of the darkness of ignorance into the glorious light of the Truth. Samartha Ramdas Swami travelled for twelve years on foot through the length and breadth of the country. Lord Rama Himself had appeared to him in a vision years before and commanded him to undertake the mammoth task of resuscitating a spiritually dead nation. Swami Samartha decided that the only way to get a clear idea of what was happening was to see for himself what was going on in society not just in his state but all over the country. He set out on foot, travelling all over India, talking to all kinds of people, young, old, rich and poor, of all denominations and faiths. He saw for himself the havoc wreaked in society by the atrocities of fanatic rulers of the day and by the blind faith and superstition which had eclipsed real spirituality in Hindu society. Blessed with a rare blend of powerful intelligence and deep compassion, Samartha Ramdas pondered the problem and arrived at a decision. In fact they were so deluded that they did not believe in God any more. It was a seemingly intractable task-to instill hope in dejected hearts which was strong enough to lift the spirits of people out of apathy and ignorance; firm enough to take their love for God beyond fear of reprisal and death. It was the ideal hideaway, hemmed in by rocky hills, isolated from the tyranny of the Muslim governors by its geography and anonymity. Repercussions from the fanatic Muslim rulers of the time were harsh; consequently, the villagers showed little enthusiasm but gave him permission to build it on his own. Undeterred, Samarth Ramdas began laying bricks alone in the only space he was given --the village cemetery. No thought had been given to the deity which was to preside in the temple and no idol maker had been commissioned either. The villagers were curious as to how an idol would be made at a time when idolatry was deemed to be a sin punishable by death by the Mughals.
0 Comments
Leave a Reply. |
Details
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |